Thursday, 12 February 2015


STRATEGY PLANNING FOR REACHING THE UK (1)

REKINDLING THE FIRE OF CONTEXTUALISED EVANGELISM


Matthew 28:18-20; Luke 24:47; Acts 1:8; Num.13:16-30

By contextualised evangelism, I mean evangelism that takes into consideration the conditions, situations and culture of he united Kingdom and Europe. We have a standing mandate from our Lord Jesus Christ – to preach the Gospel to every creature. But we must have a strategy for fulfilling that. The sheer size of the mandate demands a workable strategy (Mat.10:23). In order to explore how we can reach the UK with the Gospel, a little bit of history will be necessary for our purposes. Europe has had a very colourful history filled with wars, conquests, inventions, revolutions, and revivals. During the middle or medieval ages the Church was at its strongest in Europe. Cathedrals were erected. Then came the modern age when religious and other structures began to fall apart and science gained the ascendancy. Today we are in a different age, the age of postmodernism.

1.   The Modern Age


To understand Postmodernism, we briefly note the effect of modernism in Europe. Modernism had a sweeping effect on the life and thought of Western Europeans. It ushered in
(i) Bureaucracy – impersonal social hierarchies that practice division of labour,
(ii) Disenchantment with the world, leading to loss of sacred and metaphysical understanding of all facets of life and culture;
(iii) secularization – the loss of religious influence and religious belief at societal level; (iv) alienation – isolation of the individual from systems of meaning (family, religion, meaningful work, clan); (v) individualism – growing emphasis on the individual as opposed to structures such as family, village, Church.

(vi) Disenchantment of the British society with religion (especially the Christian Religion) reached its height in the modern age. (vi) In the modern age, science answered everything. During the modern age Charles Darwin proposed his theory of evolution which has been instrumental to misguiding people and damaging religious belief (By the way Charles Darwin's father Erasmus Darwin was from Lichfield).

Since then the world has advanced to what is now called the postmodern age


 2.   Postmodern Age

We now in the postmodern era. Some of the distinctive factors can be seen in the following slides.

In the postmodern world image is everything. You see this among so-called celebrities, in the vision media. The catwalk figures of extremely thin young ladies, with hollow chicks and protruding collar bones are projected as desirable. Young people are persuaded to love such figure, leading to all sorts of health and emotional problems This is image.

Disney Land was described by someone as “Postmodernism illustrated”. It is colourful, artificial, yet “real”. (i) It is simulated reality, (ii) a place that exists and is accepted because our imagination makes it so. (iii) where the fine line between reality and fantasy is grayer. This is the power of symbol over substance!

In spite of all we know of this age, there are still opportunities to preach the Gospel and there are yet people who will lend an ear to the Gospel message.
Some believe that faith could re-emerge as scientific thinking loses its significance. But faith is up for grabs, because the postmodern mind does not believe in moral absolutes.
Evangelism in the postmodern society requires vigour, tact and the ability to convince the postmodern man that what you are presenting is the real deal.

Strategy For Conquering The Promised Land

(Num.13:16-30; Prov.6:6-8; Luke 16:8)
Moses and Joshua were strategic leaders. They used spies to gather as much information as they could about nations on their way to the Promised Land. They won enormous victories. Strategy is a tool used by governments, by the military, by businesses. Businesses will do feasibility study. The military will do reconnaissance. Government use espionage; businesses also use questionnaire to gain vital information.
Our goal is to reach the whole of the United Kingdom with the Gospel of Christ. If we must evangelize Great Britain, we need a sound strategy. If one plan fails, we change it to another, but the goal remains the same.
We take the example from Moses the man of God. With a mandate to conquer the Promised Land and divide it up for the children of Israel, he sent out twelve spies into Canaan with the detailed instructions:
(i)                See the Land
(ii)              The People who dwelt there, whether few or many – what is the population
(iii)            Find out the type of development – what type of dwelling places do they have, tents, solid houses, or mansions?
(iv)            Is it Wealthy or Poor – what areas are wealthy and what areas are poor?
(v)              Bring Some Evidence – Fruit.
After spying for forty days they came back and told what they found. Their findings were very comprehensive.
(i)                A very fruitful land evidenced by large clusters of grapes, pomegranates and figs.
(ii)              The People were strong, the Anakim, tribe of Giants dwelt there.
(iii)            Amalekites dwelt in the South
.
(iv)            The Hittites, the Jebusites, and the Amorites dwelt in mountains
(v)              The Canaanites dwelt by the sea.
These findings obviously helped Moses and Joshua in planning. In spite of the discouragement of many by ten of the twelve spies, in spite of the giants in the Promised Land, Israel conquered and occupied it. In the same way whatever giants may pose threat to us we will overcome and win this land for Christ.
To reach the people of this land, we may need a comprehensive mapping of the United Kingdom, which should be similar to Patrick Johnstone’s Operation World, albeit a smaller version concentrating only on the UK. We need to learn as much as we safely can about the culture, the ethics and general lifestyle of UK residents.
We note that multiculturalism is promoted in all regions of the UK. Migrants come into the country with their own cultures, foods and religion. In most cases integration is not possible. The nation has become a vast field of miniature, monolithic subcultures thriving within the larger British culture. In the evangelism field we will encounter many within these groups. How do we reach out to them?

The Mind Of The Postmodern Briton

(Psalm 137:1-4)
The children of Israel were shocked as they landed in Babylon to begin their 70 years of captivity. Babylon was a strange land, overflowing with idolatry. Their tongues cleaved to the roof of their mouths. How could they sing the Lord’s song in a strange land? In a sense the Church in the UK is like Israel in Babylon. What can we see in the UK today that can make us cry out?
i.                    Society is secularized – society is now not only postmodern but also post-Christian. I was shocked when I first heard that description.
ii.                  The church is now on the margins. 
iii.                The Christian story is unknown to majority – in the past many read the Bible and lots went to Church or Sunday School, but no more.
iv.                There is apathy or even hostility towards Christianity.
v.                  A new twist is the emergence of what is known as new atheism.
These are atheists who are determined to destroy belief in God. Foremost among them are the so-called the four horsemen of atheism – Richard Dawkins, Christopher Hitchens (late), Daniel Darnett and Sam Harris. Most people actually believe the teaching and preaching of these famous atheists. Their books sell millions of copies. Dan Brown’s book, “The Da Vinci Code sold millions of copies. Such esoteric, non-historical stories about Jesus usually sell like hot cake.
vi.                There has been a colossal demise of biblical family structures, and replacing it with something contrary to nature. Homosexuality is the one thing ruling the media at the moment, with threats of prosecution if you protested against it.
vii.              Recently MPs voted into law the motion for Three-Parent babies. The nuclear family has now been redefined.
viii.            The Bible and its message have suddenly become incompatible with the British society.
So when you go out for evangelism these are the things you will face in greater or smaller degree.
In light of all these, the question we must answer is, Will the traditional method of evangelism still work? Are there things we would need to modify in our methods to allow us more chances of success? These will be handled in greater detail during the second part of this planning program. 

Evangelizing The Postmodern Briton

(Psalm 14:1)
In trying to reach the people of our nation, we need to bear in mind all of these facts about the British society. When you encounter a person for the first time in the field of evangelism, note these facts:
(i)                Regard them as an unbeliever, knowing little or nothing about the Bible story or its significance. Do not assume they know anything about the great history of Christianity in this land.
(ii)              They are likely to be steeped in secular thoughts, i.e. they have a secular mindset – do not necessarily believe in the supernatural, at least not in Christianity.
(iii)            They might be hostile to the Gospel
(iv)            They are most likely not open to consider the gospel you present.
(v)              Note also that many religions of the world are now represented here and they have their own world views.
(vi)            You will need to have a good grasp of apologetics.
Suppose someone said to you (and many of them will do), "I don’t believe in God", how would you convince them that their worldview is absurd (Eccl.1:1-3)? The following facts may be useful to you. 
If God does not exist, then life is meaningless, purposeless and valueless.
(i) life is meaningless – it does not matter whether you existed or not,
(ii) life is purposeless – if life just ends in death and the grave, then it is all for nothing. It has all been in vain.  
(iii) life is valueless – if life ends in the grave it makes no difference if you lived like Jesus or if you lived like Hitler or Stalin,
(iv) there is no objective moral value. Who is to say whose values are right and whose are wrong if there were no God? You cannot condemn war, oppression, evil or crime. You cannot condemn ISIS or Boko Haram. Neither can you praise, love, self-sacrifice or generosity (see On Guard, W. L. Craig). What is the value of a good knowledge of apologetics in presenting the Gospel to the non-believer (2Cor.4:3-5)?

INTRODUCING THE UNKNOWN GOD: Paul’s Strategy

(Acts 17:15-34)
In light of these, our usual method of evangelism will need revisiting. Is door to door evangelism likely to still be effective? How does the average UK citizen view “intrusion” by strangers? Are there other methods apart from street evangelism that may be workable? When people receive the Gospel that we preach, what cultural distinctive are they allowed to keep (Acts 15:18-20)? What are the pros and cons of appointing local pastors to lead Deeper Life Churches?
Paul ministered to the heathen from a different standpoint. He did not confront them directly with the facts of biblical revelation. Being led by the Holy Spirit he started at their own level (Acts 17:16). How can we incorporate this into our method of evangelism? Since the Bible and its story is alien to many in the UK, we need to revisit our methods of communicating the message.
The Athenians regarded Paul as a babbler, but he was preaching to them the eternal Gospel. He even quoted their own poet (Epimenides) to convince them (Acts 17:28-29).

What does it mean for us to be made all things to all men in order to win some by all means (1Cor.9:19-23)? What method should we adopt ministering to or mentoring people whose culture is vastly different from ours? We should look for suitable methods but our Gospel message should never change.
Let us close with the parable of the sower (Mat.13:1-9) Our ultimate God in evangelism outreach is to win as many as the Lord will grant us the ability to win. It is necessary to do whatever we can as the Holy Spirit leads us to reach these people. We must pray that our message will penetrate confused hearts and minds and bring forth fruit an hundredfold!



Sunday, 8 February 2015

LAYING UP OUR TREASURES IN HEAVEN


LAYING UP OUR EARTHLY TREASURES IN HEAVEN

Matthew 6:19-34

This teaching about possession is part of the great Sermon on the Mount. Wealth is very addictive and very possessive. In general, the more wealth you have the more possessive of wealth you become and, the more you are possessed by wealth. Just as some people can be demon possessed, some can also be wealth possessed, and both need deliverance! As a matter of fact it is easier to deliver a person possessed of demons than it is to deliver a person possessed of wealth. Why? Because the person possessed of demons cries out for deliverance, but the person possessed of wealth clings to his wealth and refuses to be delivered (Mark 10:19-24)! In this teaching Jesus shows us how to handle possession.

THE PURSUIT OF POSSESSIONS


Mat.6:19-20

In the world today there is a craze for wealth. The five richest men in the world together possess over 300 Billion dollars. At the same time there are people who die of poverty, who are made homeless because of poverty. There was news a few weeks ago that 1% of the world will soon own 90% of all world wealth! People are pursuing wealth. Even Christians seek after wealth. But should wealth seeking be the priority of Christians? Let us hear from the Master.

Lay Not Up Treasures on Earth (Mat.6:19) – Rabbi Hillel was one of Israel’s greatest teachers before Jesus came. His grandson was said to be Rabbi Gamaliel – the teacher of Paul the Apostle. In his teachings he acknowledged the corruptibility of earthly treasure. Thieves would dig through walls and carry of the strong box of wealth. So wealthy people would store their wealth in the Temple or invest it with money changers, or burying it underground, where Moth can eat expensive fabrics; money would Rust and become useless. Also you cannot take your treasure with you when you die!

Lay Up Treasures In heaven (Mat.6:20) – Jewish texts speak of people laying up treasure with God. Those destroying perils – thieves, moth and rust and death are not in Heaven. Since you cannot physically store money in heaven, there are standard ways of laying up treasure in heaven – (i) by giving your treasure for the service of the House of God, (ii) by supporting those Christians in need, or other causes that have to do with God’s kingdom, (iii) by using your skills and gifts to promote God’s glory rather than to seek your own glory or the praise of men (Mat.6:16; 1Cor.12:4-7).

THE PULL OF POSSESSIONS


(Matthew 6:21)

Wealth has a pulling force on the heart. Since the heart cannot be divided, it is either attached to possessions or it is attached to God. If your treasure is in heaven you will show much earnestness and eagerness for the things of God and of heaven. But if your treasure is on earth, then you will not have appetite for the things of God, or those things of God will become secondary to you (Mat.19:16-30). In this state of heart, if you give to God, you will be stingy and miserly with your giving. If you give to God in this way, you get no reward (2Cor.9:7). See how God challenged Israelites regarding their offering to Him (Mal.1:6-8, 14).

 

THE PERCEPTION OF POSSESSIONS


Matthew 6:22-23

Here the Master is pursuing the fact of singleness of heart. How do you see possessions How do you perceive wealth. If your eye is sanctified, good, pure, true and righteous then you will use possession in the right way to serve God. But if your eye is sinful or evil, that is if your valuation of treasure or wealth is distorted and worldly. So many folks today have a distorted view of possession. All they value is earthly and temporal things. Temporal things may be useful here and now but they become valueless compared to heavenly treasures.

(Prov.13:7) – tells us that you can accumulate possessions and still be poor, and you can make yourself poor by using wealth in the service of God, and will be rich before God.

(Luke 12:15-21) – Abundance of possessions does not make a man. The man in this reference worked hard, and through his hard work wealth came. Why did God call him a fool? Because he was not rich towards God (verse 21)! He did not lay up his treasures in Heaven.

THE PREFERENCE IN POSSESSIONS


Matthew 6:24

From what Jesus is teaching, Mammon is a master. It demands to be served so much that if you serve God, you can’t serve mammon. If you serve mammon, you can’t serve God. This similar to (Mat.6:21). It is with the heart you serve God. If the pursuit of wealth occupies your heart, then you cannot serve God. So question: Is it possible for those who are rich to serve God (Mat.19:23-29)? You cannot be worldly and spiritual at the same time.

THE PRESENTIMENT ABOUT POSSESSIONS


(Matthew 6:25-34)

Presentiment is apprehension, anxiety, worry about possession or the lack of it.

The Rich do not worry about possessions. They worry about preserving what wealth they have. While the poor worry about everyday needs and how to provide them. Jesus teaches his disciples not to worry. Poor people worry about what to eat, what to wear and about tomorrow – the future.

The master tells us not to worry about these things. That you are alive and well is more important than the things you worry about (Mat.6:25).

Consider other God’s creation:

(i)                The birds of the air (Mat.6:26; 10:29). Our heavenly Father feeds and protects them. Are we not more valuable to God than they? Can feed us? Can God provide for us? If you resort to worrying, it can only increase the problem. You get hypertension, you get heart disease. But if you set yourself at ease, then God takes care of you as He does the birds of the air.

(ii)              The lilies of the field (Mat.6:28-30) – so temporary that they grow today, and tomorrow they are cut down. In spite of that short life span, God specially takes care of them and beautifies them. Jesus compares their beauty with that of King Solomon and His glory. Surely you have more worth before God than the flowers of the field.

In closing this teaching the Lord gives us such clear solution to worry and anxiety. Seek first the Kingdom of God and His righteousness (Mat.6:33), then food and drink, clothing, your future, will be abundantly taken care of!

To recap, (i) do not lay up treasure on earth. (ii) Lay them up in heaven where they will be preserved. (iii) Serve the Lord (not wealth or riches) with singleness of heart because you cannot serve two masters. Serve the Lord abundantly. (iv) Cast aside worry and anxiety.

(v) Seek first the Kingdom of God and His righteousness, then He will add all the things you need both for yourself and for His service.

Friday, 6 February 2015

BRINGING DOWN THE GLORY


BRINGING DOWN THE GLORY

Exod.25:8; Num.9:15-23; 2Chron.5:11-14; 7:1-11

In ancient Israel, the Glory of God appearing was evidence that God was with His people. It produced confidence and assurance among the people. God’s glory would display in the form of cloud or fire. When this happened, Israel understood it as the presence of God. The glory of God guided his people. It provided protection against their enemies (Exod.14:19-20). It showed up in the burning bush when there was a special assignment to Moses. It showed up when God accepted the sacrifice of His people. It showed up sometimes when there was need to judge between God’s people (Num.12:1-5). In the Early Church, a hint of the Glory was displayed on the day of Pentecost.

But today we concentrate on how and why the Glory of God came down when the Tabernacle and the Temple of God were completed.

1)  THE COMMAND TO BUILD THE SANCTUARY


 

     i.        The Purpose of the Sanctuary –

The Sanctuary was to be a “dwelling place” for God (Exod.25:8-9). The prospect of God dwelling among His people was very exciting to the Israelites. The prospect of God dwelling among us should excite us too. We even have better prospects. God is not just going to dwell among us but within each of us as children of God (2Cor.6:14-18; Lev.26:12). At that time God’s Spirit had not been poured out on all flesh, but today he has. Jesus promised faithful and obedient disciples that the Holy Trinity will dwell in them (John 14:21-23). The apostle Paul reminds us that we, as a Church, are the Temple of God, that is, of the Holy Spirit (1Cor.6:19-20). So God commands those who belong to Him to build a sanctuary for His dwelling. That Sanctuary is US! We are God’s Sanctuary.

    ii.        The Pattern of The Sanctuary (Exod.25:8-9, 40) –

Moses received the specifications for the construction of the Tabernacle on the Mountain from the Lord. Our GS used to tell us how the pattern of Deeper life Bible Church came to him by revelation, the type of Church, the type of ministry, the dressing, the great multitude that would be part of this Church. And he has stuck to what God showed him. God is particular about patterns. The blood sprinkled on the door posts by Israelites during the Passover night in Egypt represents the cleansing of sin by the Blood of Jesus. The Bronze serpent that Moses made and put up on a pole represents the importance of the Crucifixion of Christ. The sanctuary in the wilderness was a pattern of things to come. And if our body is the Temple of God today what pattern is it to follow (Deut.22:5; 1Cor.3:16-17; 6:19-20; 2Cor.6:16-20)?

   iii.        The Preparation for the Sanctuary – (Exod.25:1-9)

God commanded to take an offering for Him for the purpose of the Sanctuary. The resources for building the sanctuary were to be brought by God’s people. It is the people of God who will build the house of God. Non-believers cannot, are not called upon to build a house for God. Children of God are called to build a house for God

2)  THE COMENCEMENT TO BUILD THE SANCTUARY


     i.        The Collection of Gifts for the Sanctuary –

God has asked for offering and every person related to Him must stand up and give. As has been said, God can without the help of man provide for His sanctuary, but He offers the privilege of giving to His people. Giving is a form of accountability – it makes us to know that what we have has been given to us by God (Gen.22:1-12, 15-18)! Now we are required to give generously for the building of our Regional Headquarters. It is to be to us the Sanctuary of God. How will you give? What will you give on the 1st of March and beyond? Will you give like Abraham? Will you give like David? Will you give like Abel or will you give like Cain?

    ii.        The Consciousness of the Givers to the Sanctuary –

When you become conscious of divine ownership, you will not withhold anything from the Lord. Notice how the Israelites had to be restrained from giving for the construction of the Sanctuary (Exod.36:2-7). Notice how King David provided much of what was needed to build the Temple of God (1Chro.29:1-13). That was the character of the man after God’s heart. He never held anything back from God Notice how much King Solomon offered towards the dedication of the temple (2Chron.7:4-5). See how God blessed them.

Are you conscious that God owns all you are and all you have (1Chron.29:1-17)? Do you know that God saved you for Himself? Can you give your Isaac to the Lord? I have heard people arguing whether to give tithe or not. Don’t think it is your talent that will make you to prosper It is God who make us prosper. Some people who were hailed as celebrities are now booed as criminals! God was not in their mind. They thought they have made it. But now they are jailed, they are vilified. If they spent their time serving God He would have rewarded them.

   iii.        The Cessation of Giving for the Sanctuary –

These people understood that storing treasures on earth is a fruitless effort (Mat.6:19-33). When we understand that things of this world will pass away, we will give everything necessary to the service of God! Jesus asked Peter a searching question which is very relevant to us today (John 21:15-17). What do you love? Your education of God? Your money or God? Your beauty or God? Your property or God?

3)  THE CULMINATION OF THE BUILDING PROJECT


     i.        God’s Glory Came Down (Num.9:15-23; 2Chro.5:13-14; 7:1-11) –

The Tabernacle has been completed. People gave generously for its construction. It was built according to pattern. God was satisfied with the work. This is what brought down the glory of god. For us to bring down the glory, God must find our work perfect (Gen.6:9; 7:1)

    ii.        God Accepts His People – (2Chron.7:12-16)

When the glory of God came down in the Tabernacle (Num.9:15-23), and in the Temple (2Chro.5:13-14; 7:1-3), it showed that God has accepted His people and their sacrifice.

   iii.        God Answers Their Prayers – (2Chron.7:12-14; Mat.7:7-9)

After the dedication of the Temple, God appeared to Solomon by night. That was the second time he had appeared to him. God was pleased with what they had accomplished in His name.

The ultimate goal of all our religious exercises is that God will accept us. He will accept what we are doing in His name. We will not be like Nadab and Abihu.

The Glory of God came down when the people obeyed the Lord and as He told them. The Glory of God will come down on our Church when we obey Him in giving to the building of our Regional Headquarters.

LOVEST THOU ME?

 
(John 21:15-17; 1Cor.13:1-13).
 Jesus Christ is the same yesterday, today and forever. After His resurrection He still had the same message – LOVE! When He comes back again He will have the same message (Mat.25:30-46) He will have the same message: “Simon, son of Jonas,” said Jesus, “lovest thou me?”

1.   A SOLEMN QUESTION: LOVEST THOU ME?


This question is not for Christ’s information but for Peter’s examination! It is also important that we so examine ourselves daily to learn where we stand with the Lord!

Ask yourself then, in the Saviour’s name, for your own profit, “Lovest thou the Lord? Lovest thou the Saviour? Lovest thou the ever-blessed Redeemer?”

(A) He Did not Ask About Other Graces – Faith, Hope, Fear, Adoration

This was a question concerning Peter’s love, not fearest thou me.” nor “Do you admire me? Do you adore me?” He did not say, “Simon, son of Jonas, believest thou in me?” but “Lovest thou me?”  

Love is one of the very best evidences and one of the easiest signs of discerning whether we are alive to the Saviour.

Note then these points, (i) He who lacks love, must lack also every other grace in the proportion in which he lacks love. (ii) If love is little, it is a sign that faith is little; for he who believes much loves much. (iii) If love is little, fear of God will be little, and courage for God will be little, giving to God will be little; and whatsoever graces there may be, though faith lies at the root of them all, yet do so hang on love, that if love is weak, all the rest of the graces most assuredly will be weak also. Hence the question,  “Lovest thou me?”

(B)He Did Not Ask About Peters Doings


Not, “Simon Peter, how much have you wept (Mat.26:75)? How often have you repented on account of your great sin? You can weep and not repent (Mat.27:3-5)! You can weep and not love! How often have you gone on your knees to seek mercy at my hand for the slight you hast done to me?

It was in reference to the state of his heart that Jesus said, “Lovest thou me?”  What is the lesson of this? It is that though works do follow after a sincere love, yet love excels all works, and works without love are dead works, they are not evidences worth having. Tears, works, ritual and outward observation of religion will not be acceptable to God if we do not love Him!

 Looking back at your actions this week how would you answer if Jesus asked you, “Lovest thou me?”

 Have I not wasted many hours within this week that I might have spent in winning souls to him (Mat.28:18-20)?

Have I not thrown away many precious moments in light and frivolous conversation which I might have spent in earnest prayer(Luke 18:1; 1Thes.5:17)?

Have my words this week ministered grace to my hearers (Mat.5:13-16)?

How many souls have I lifted with my words and my actions this week?

 How have you been occupied with the world, from Monday morning to this Saturday afternoon?

What corners have you pushed Jesus into, to make room for your studies, for your work and other daily occupation, for your bales of goods? How have you stowed him away into one short five minutes, to make room for your shift at work?  Imagine how little time you have given to him! Now answer the question, “Lovest thou me more than these”

2. A SENSIBLE ANSWER: Thou knowest all things?


“Simon, son of Jonas, lovest thou me?” Simon gave a very good answer. He did not answer as to the quantity but as to the quality of his love. He could affirm that he loved Christ, but he would not claim that he loved Christ better than others. “Lord thou knowest all things; thou knowest that I do love thee”.

 Peter’s answer was wise; “Lord, thou knowest that I love thee.” Jesus knows all things. He knows things about me I don’t know! He knows a lot about you that you do not know.

Peter could not appeal to his works. “Yes, you may preach, and yet not love me; you may pray, after a fashion, and yet not love me; you may do all these works, and yet have no love for me (1Cor.13:1-13).

How Would You Answer?


Now if the Lord could come here this afternoon and ask us that question how would we answer? Would you say, “Lord, my pastor knows that I love you; Lord, the workers know that I love thee; they think I do, for they have given me a ticket to be a worker; the members think I love you; for they see me serving in the Church; my friends think I love you, for they often hear me talk about you.” You may say all that but your own heart is witness that your secret works belie your confession, for you are without prayer in secret; but you can preach a twenty minutes’ prayer in public. Are you not beggarly, miserly and parsimonious, stingy in giving to the cause of Christ?

You are an angry, petulant creature; but when you come to the house of God, you become pious and talk as if you were a gentleman, and never seemed angry. Lovest thou me? We need to let the Lord examine you today. So we can sincerely tell the Lord, “Thou Knoewst all thing!” Help me! Save Me! Help me to love you more than these!

3.   A SERIOUS DEMONSTRATION REQUIRED: feed my sheep.


(Mat.25:31-46; Haggai 1:1-10; 2:18-19)

“Feed my lambs: feed my sheep.” That was Peter’s demonstration. He must forgo fishing and feed the sheep and lambs of Christ.

It is not our way of showing our love but Christ’s. There are different ways for different disciples. All disciples cannot feed sheep or preach and teach, but there are other things they can do to show.

“Lovest thou me?” Are there little children in the Church that could be won to Christ? Sit down with them and teach them. Don’t try to sit with the elders and debate in the Temple. “Feed my lambs.”

Those young children, teenagers can someone with grace teach them Christ and His love, His salvation? Lovest thou me?

What about your own children? Are they truly being taught about Jesus Christ? Lovest thou me?

What about that new comer? Did you show them the love of Christ? That could be Christ visiting the Church in disguise. Lovest thou me?

“Lovest thou me?” What about the bible Study, The Revival, even the Sunday worship? Have you always been there to support the work, to encourage the pastor and the brethren by your presence? Lovest thou me?

Can you do more to serve the Lord? If you can, then do it. If you cannot do more, then God requires no more of you; doing to the utmost of your ability is your best proof that you truly love the Lord.

But if you can do more, and you keep back any part of what ye can do, in that degree ye give cause to doubt and distrust your love to Christ (Haggai 1:1-10).

 Do all you can to your very utmost; serve him abundantly; aye, and superabundantly: seek to magnify his name; and if ever you do too much for Christ, come and tell me of it; if you ever do too much for Christ, tell the angels of it-but you will never do that. He gave himself for you; give yourselves to him and that is not too much (1Tim.5:10)!